We made our easting, worked down through the doldrums, and caught a fresh breeze out of south-by-west. Hauled up by the wind, on such a slant, we would fetch past the Marquesas far away to the westward. But the next day, on Tuesday, November 26, in the thick of a heavy squall, the wind shifted suddenly to the southeast. It was the trade at last. There were no more squalls, naught but fine weather, a fair wind, and a whirling log, with sheets slacked off and with spinnaker and mainsail swaying and bellying on either side. The trade backed more and more, until it blew out of the northeast, while we steered a steady course to the southwest. Ten days of this, and on the morning of December 6, at five o’clock, we sighted land “just where it ought to have been,” dead ahead. We passed to leeward of Ua-huka, skirted the southern edge of Nuka-hiva, and that night, in driving squalls and inky darkness, fought our way in to an anchorage in the narrow bay of Taiohae. The anchor rumbled down to the blatting of wild goats on the cliffs, and the air we breathed was heavy with the perfume of flowers. The traverse was accomplished. Sixty days from land to land, across a lonely sea above whose horizons never rise the straining sails of ships. There is a familiar and strange illusion experienced by all who climb isolated mountains. The higher one climbs, the more of the earth’s surface becomes visible, and the effect of this is that the horizon seems up-hill from the observer. This illusion is especially notable on Haleakala, for the old volcano rises directly from the sea without buttresses or connecting ranges. In consequence, as fast as we climbed up the grim slope of Haleakala, still faster did Haleakala, ourselves, and all about us, sink down into the centre of what appeared a profound abyss. Everywhere, far above us, towered the horizon. The ocean sloped down from the horizon to us. The higher we climbed, the deeper did we seem to sink down, the farther above us shone the horizon, and the steeper pitched the grade up to that horizontal line where sky and ocean met. It was weird and unreal, and vagrant thoughts of Simm’s Hole and of the volcano through which Jules Verne journeyed to the centre of the earth flitted through one’s mind.!

The whole method of surf-riding and surf-fighting, learned, is one of non-resistance. Dodge the blow that is struck at you. Dive through the wave that is trying to slap you in the face. Sink down, feet first, deep under the surface, and let the big smoker that is trying to smash you go by far overhead. Never be rigid. Relax. Yield yourself to the waters that are ripping and tearing at you. When the undertow catches you and drags you seaward along the bottom, don’t struggle against it. If you do, you are liable to be drowned, for it is stronger than you. Yield yourself to that undertow. Swim with it, not against it, and you will find the pressure removed. And, swimming with it, fooling it so that it does not hold you, swim upward at the same time. It will be no trouble at all to reach the surface. Thirty miles from Langa Langa brought us to the passage between Bassakanna Island and the mainland. Here, at nightfall, the wind left us, and all night, with the whale-boat towing ahead and the crew on board sweating at the sweeps, we strove to win through. But the tide was against us. At midnight, midway in the passage, we came up with the Eugenie, a big recruiting schooner, towing with two whale-boats. Her skipper, Captain Keller, a sturdy young German of twenty-two, came on board for a “gam,” and the latest news of Malaita was swapped back and forth. He had been in luck, having gathered in twenty recruits at the village of Fiu. While lying there, one of the customary courageous killings had taken place. The murdered boy was what is called a salt-water bushman—that is, a salt-water man who is half bushman and who lives by the sea but does not live on an islet. Three bushmen came down to this man where he was working in his garden. They behaved in friendly fashion, and after a time suggested kai-kai. Kai-kai means food. He built a fire and started to boil some taro. While bending over the pot, one of the bushmen shot him through the head. He fell into the flames, whereupon they thrust a spear through his stomach, turned it around, and broke it off.

This is the illustration. At eight A.M. I took my chronometer sight. At the same moment the distance recorded on the log was noted. At twelve M., when the sight for latitude was taken, I again noted the log, which showed me that since eight o’clock the Snark had run 24 miles. Her true course had been west ¾ south. I entered Table I, in the distance column, on the page for ¾ point courses, and stopped at 24, the number of miles run. Opposite, in the next two columns, I found that the Snark had made 3.5 miles of southing or latitude, and that she had made 23.7 miles of westing. To find my eight o’clock’ latitude was easy. I had but to subtract 3.5 miles from my noon latitude. All the elements being present, I worked up my longitude. “No passage, there,” said Henry. “We go there, we finish quick, sure.” The ultimate word is I LIKE. It lies beneath philosophy, and is twined about the heart of life. When philosophy has maundered ponderously for a month, telling the individual what he must do, the individual says, in an instant, “I LIKE,” and does something else, and philosophy goes glimmering. It is I LIKE that makes the drunkard drink and the martyr wear a hair shirt; that makes one man a reveller and another man an anchorite; that makes one man pursue fame, another gold, another love, and another God. Philosophy is very often a man’s way of explaining his own I LIKE.